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Sawda bint Zam’a
bin Qais al-Amriya al-Quraishi, she is the second wife of the Prophet Muhammad, and one of the mothers of the believers, and one of the first forerunners in Islam. She was born in Mecca into a Quraish family. She was the wife of the drunk bin Amr, and she bore him her son Abdullah, and she immigrated with him and her brother Malik bin Zam’a. In the second migration to Abyssinia, the drunkard and his wife returned to Mecca, where he died before migrating to Medina.
After the death of the Prophet Muhammad's first wife, Khadija Bint Khuwaylid; Khawla bint Hakim offered the Prophet to marry Sawda, and she was the first woman he married after the death of Khadija, and her marriage was in the month of Ramadan in the tenth year of the Prophet’s mission, and he married her to the drunken brother Hatib bin Amr, then she migrated to Yathrib, which was later called Medina with Zaid Bin Haritha and Abi Rafi Al-Ansari by order of the Prophet, and after that the Prophet Muhammad married Aisha bint Abi Bakr, and she had grown in age, so she gave her night to Aisha. Muawiyah, and it was said that she died in the last caliphate of Omar in Medina, and it was mentioned that she was the first of the mothers of the believers to die after the death of the Prophet Muhammad, and most likely the first.
She was known for her generosity, so Omar Ibn Al-Khattab sent her a large amount of dirhams, and she distributed them to all the poor. It has nothing but a sharpness in it, which used to speed up the flock.” Sawda narrated five hadiths; Among them is in the Two Sahihs one hadith on the authority of Al-Bukhari, and Abdullah bin Abbas and Yahya bin Abdullah Al-Ansari narrated on it.
lineage
In the complex tapestry of Islamic history, Sawda bint Zam'a stands out as a figure of profound importance. Her lineage, deeply rooted in the noblest Arab traditions, and her encounters with the lineage of the Prophet Muhammad and other respected members of the early Islamic community, demonstrate the depth of her character and the respect in which she was held. This article delves into the rich lineage of Sawda bint Zam'a and her remarkable contributions to the emerging Islamic community.
Sawda lineage: ancestral roots
Sawda bint Zam'a bin Qais bin Abd Shams was one of the best Arab lineages. Its lineage can be traced back to the lineage of noble names: Amer bin Luay, Ghalib bin Fahr, Malik bin Al-Nadr, Kinana bin Khuzaymah, Mudriqa bin Ilyas, Mudar bin Nizar, Maad bin Adnan. Each name in this lineage denotes honor, valor, and nobility, and depicts Sawda's noble heritage.
The meaning behind the name
“Souda,” meaning the high foot, which is predominantly black, reflects its strength and flexibility. “Zamaa” symbolizes a splinter of a plant, a depression in the ground, or the hair hanging on the back of the legs of animals such as sheep, deer, and rabbits. This name embodies the essence of her lineage, which is characterized by vitality and endurance.
Family and siblings
Sawda bint Zam'a had siblings who played roles in early Islamic society. Malik bin Zam'a, one of the pioneers, immigrated to Abyssinia in the second migration. His return to Medina with Jaafar bin Abi Talib in the year 6 AH indicates his commitment to Islam and his constant support for the Prophet’s message. Abd ibn Zam'a, although initially resistant to Islam, was deeply affected when the Prophet Muhammad married his sister. His conversion reflects the transformative power of faith.
Legacy and Contributions
Sawda bint Zam'a's legacy extends beyond her lineage. As one of the Mothers of the Faithful, her contributions to the emerging Islamic community were invaluable. Her wisdom, patience and dedication made her a respected figure among her contemporaries. She overcame challenges, embodied the essence of faith, and left an indelible mark on Islamic history.
her Islam
Sawda married her cousin, the drunken bin Amr, from Bani Aamer bin Luay, brother of Suhail bin Amr, and she bore him Abdullah. It was mentioned that she had five or six boys. Al-Sukran converted to Islam at the beginning of the emergence of Islam, and Sawda converted to Islam with him, and pledged allegiance to the Prophet Muhammad, when the harm to Al-Zubayr and the Muslims in Makkah intensified. The Prophet authorized his companions to go out and migrate to Abyssinia, so he said: “If you go out to the land of Abyssinia? For there is a king with whom no one is wronged, and it is - a land of sincerity - until God makes for you a relief from what you are in.” So the drunk and Sawda migrated in the second migration to Abyssinia, and the number of immigrants was eighty-three men and nineteen women. And the drunk died in the land of Abyssinia, while Ibn Ishaq and Muhammad bin Omar said: “The drunk returned to Mecca and died there before migrating to Medina.”
It was narrated on the authority of Ibn Abbas that he said:
Sawda bint Zam’a was with the drunken bin Amr, my brother Suhail bin Amr, and she saw in a dream that the Prophet, may God’s prayers and peace be upon him, was walking until he stepped on her neck. Hisham said: Al-Hijr denies that for itself. Then she saw in a dream another night that a moon swooped down on her from the sky while she was lying down, so she told her husband, and he said: “By your father, if your visions are true, I will not stay but a little while until I die and you get married after me.” So the drunkard complained about that day, and he stayed only a short time until he died.
Her marriage to the Prophet Muhammad
Sawda bint Zamah shines as a beacon of unwavering faith, loyalty and devotion. A woman of remarkable resilience stood by the Prophet Muhammad during a crucial period in the early days of Islam. This article examines the extraordinary life of Sawda bint Zam'a, highlighting her marriage to the Prophet Muhammad, her resilience, and her lasting legacy.
Marriage to the Prophet Muhammad: a divine bond
After the death of Khadija bint Khuwaylid, Sawda bint Zam'a found her place in the life of the Prophet Muhammad. It was Khawla bint Hakim, the wife of Othman bin Mazun, who approached the Prophet and proposed to him to marry Sawda. With great wisdom, the Prophet accepted this offer, and Sawda became the first woman he married after the loss of Khadija. Their marriage, a sign of companionship and understanding, began in Ramadan during the tenth year of the Prophet’s mission.
Sawda’s role and influence
Sawda bint Zam'a was an example of grace under pressure. She faced challenges with dignity and was a pillar of support for the Prophet. When the time came to migrate to Medina, she showed unparalleled self-denial. Despite her legal right to accompany the Prophet, she abandoned him and allowed Aisha, another wife, to carry out this duty. This act of sacrifice highlights her humility and devotion to the greater cause of Islam.
Revealing the veil and modesty of Sawda
Sawda bint Zam'a played an important role in Islamic teachings. She was one of the great women to whom the verses about the hijab were revealed. Her modesty and piety set a standard for Muslim women, emphasizing the importance of dignity and respect in their behaviour. Sawda's reverence for the divine commandments became a source of inspiration for future generations.
We are witnessing historic moments
Sawda bint Zam'a stood by the Prophet's side at pivotal moments in Islamic history. She witnessed the Battle of Khaybar and showed courage and steadfastness amid the challenges. The Prophet’s care for her in times of scarcity shows his care and compassion. In addition, she had the honor of accompanying the Prophet on his farewell pilgrimage, marking her presence at a momentous event in Islam.
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Aisha bint Abi Bakr
Sawda was known for her generosity, and on the authority of Ibn Sirin, that Umar ibn Al-Khattab sent her an abundance of dirhams, and she said: “What is this? They said: Dirhams. She said: In bitterness, it is like dates. Hey girl, tell me the mask.” So I distributed it all to the poor. And she used to make the Prophet laugh sometimes, so it was narrated that she said to him: “I prayed behind you tonight, so you kneeled with me until I caught my nose for fear that blood would drip, so he laughed.”
Sawda narrated five hadiths, including in the Two Sahihs, one hadith in Sahih al-Bukhari, and Abdullah bin Abbas, Yahya bin Abdullah bin Abd al-Rahman bin Asaad bin Zarara al-Ansari, and Urwa bin al-Zubayr narrated it. Its chain of transmission is three hadiths. Ibn al-Zubayr narrated to her that she said: “A man came to the Messenger of God, may God’s prayers and peace be upon him, and said: My father is an old man who cannot perform Hajj. about your father.”
her death
She died in Al-Madinah Al-Munawwarah in Shawwal in the year fifty-four in the caliphate of Muawiyah, and Al-Waqidi favored it. Sawda died Ibn Abbas prostration was told him in that? He said: “The Messenger of God said: If you see a sign, then prostrate.” He means that the death of the Prophet’s wives is a sign, meaning that it is a great matter.