his best
The first banner that the Prophet Muhammad carried was for Hamza bin Abdul Muttalib, as he sent him in a detachment to Saif Al-Bahr from the land of Juhayna, and it was said that the first banner he carried was for Ubaidah bin Al-Harith. Ibn al-Muttalib. The Messenger of God, may God bless him and grant him peace, in Islam in Islam for any of the Muslims.
The Messenger, Muhammad Hamzah bin Abdul Muttalib, sent to Saif Al-Bahr from the direction of Al-Eis with thirty riders from the immigrants, and there was not one among them from the Ansar. All of them, so some people moved away from each other, and there was no fighting between them, and the bearer of Hamza Abu Murshid Al-Ghanawi's banner.
Some narrators said: The flag of Hamza was the first flag that the Messenger of God, may God bless him and grant him peace, carried to one of the Muslims.
His jihad in the Battle of Badr
Hamza bin Abdul Muttalib witnessed Badr, and he performed a great and famous calamity in it, and it was Hamza bin Abdul Muttalib who started fighting the polytheists in the Battle of Badr. I will destroy him, or I will die without him.” Hamza followed him and beat him to death in the tub.
Then Utbah bin Rabia came out after him, between his brother Shaybah bin Rabia and his son Al-Walid bin Utbah, until when he separated from the line he called for a duel, so three young men from the Ansar came out to him. They are: Auf and Moawad bin Al-Harith - and their mother is Afraa - and another man was said: Abdullah bin Rawaha, and they said: Who are you? They said: Ansar group. They said: We don't need you. Then a herald called out to them: "O Muhammad, bring out to us the like of us on behalf of our family." The Prophet Muhammad said: Get up, O Ubaida bin Al-Harith, get up, O Hamzah, get up, O Ali. When they got up and approached them, they said: Who are you? Ubaidah said: Ubaidah. Hamza said: Hamza. Yes, well qualified. Ubaidah is the oldest of the people, he fought Utbah bin Rabia, Hamza Shaybah bin Rabi`ah, and Ali Al-Walid bin Utbah, and Hamza did not give Shayba to kill him, and Ali did not hand over Al-Walid to kill him. . He wounded him with a wound that did not remain with him), so Hamza and Ali planned on the threshold, so they fell upon him (i.e. killed him quickly), and they gave birth to their comrade, so he captured his companions. .
And Hamza was taught in warfare with an ostrich feather, and he fought on the day of Badr in the hands of the Messenger Muhammad with two swords. Which man among you has an ostrich feather teacher on his chest? I said: This is Hamza bin Abdul Muttalib. He said: He is the one who worked for us.
As for those who narrated on the authority of Hamza bin Abdul Muttalib that he killed them in the Battle of Badr, they are:
Shaybah ibn Rabia al-Abashimi al-Qurashi was killed by Hamza in a duel.
Utbah bin Rabia Al-Abashimi Al-Qurashi, and Ubaidah bin Al-Harith bin Al-Muttalib, Hamza and Ali participated in it.
Hanzala bin Abi Sufyan bin Harb, the Umayyad al-Qurashi, was killed by Ali bin Abi Talib in the well-known accounts, so it was said: Zaid bin Haritha killed him, and it is said: Hamza, Ali and Zaid participated. He. She. Al-Baladhuri stated that Hamza and Ali killed him.
Taima bin Uday Al-Nawfali Al-Qurashi was killed by Ali bin Abi Talib, and it is said Hamza bin Abdul Muttalib.
Zam'a ibn al-Aswad ibn al-Muttalib al-Asadi al-Qurashi, Hamza, Ali ibn Abi Talib and Thabit ibn al-Jatha participated in it.
Aqil bin Al-Aswad bin Al-Muttalib Al-Asadi Al-Qurashi, and he was killed by Hamza and Ali and participated in them.
Abu Qais bin Al-Walid bin Al-Mughirah Al-Makhzoumi Al-Qurashi.
Al-Aswad bin Abdul-Assad bin Hilal Al-Makhzoumi Al-Qurashi.
Nabih bin Al-Hajjaj bin Amer Al-Sahmi Al-Qurashi, and he was killed by Hamza bin Abdul Muttalib and Saad bin Abi Waqqas.
Aid bin Al-Saeb bin Awaimer Al-Makhzoumi Al-Qurashi, he was captured and then ransomed, so he died while he was on his way to an operation that was wounded by Hamza bin Abdul Muttalib.
His jihad in the Battle of Uhud and his death
Mount Uhud, where Hamza bin Abdul Muttalib was killed in the Battle of Uhud in the year 3 AHHamza bin Abd al-Muttalib witnessed the battle of Uhud, and he was killed on Saturday in the middl of Shawwal, and he was killed among the polytheists before he killed thirty-one souls, and Hamza fought until he killed Artah bin Abd Sharhabil bin Hashim bin Abd Manaf bin Abd al-Dar, and he was one of the group who carried Major General. Likewise, Othman bin Abi Talha was killed while he was carrying the standard, and he was saying:
Indeed, the people of the brigade should really dye the sa'dah or thin it out
Hamzah attacked him and killed him. Then Saba’ bin Abd al-Ezza al-Ghabashani passed by him, and he was nicknamed Abu Nayyar, so Hamza said: “Come to me, son of the cut off pears.”
It was narrated on the authority of Ibn Al-Shayyab that he said: “The Messenger of God, may God’s prayers and peace be upon him, was the last of his companions on the Day of the People (meaning the day of Uhud), and there was no one between him and the enemy except Hamzah, fighting the enemy until he was killed, and God killed thirty-one men from the infidels, and he was He is called the Lion of God.”
Jubair bin Mutim al-Nawfali al-Qurashi had summoned an Abyssinian boy named Wahshi, who would shoot a spear as he had slandered the Abyssinians, rarely making mistakes with it. Whenever Wahshi passed by Hind bint Utbah or she passed by him, she used to say: “Oh, Abu Dasma, heal and heal.” That is, she incited him to kill Hamza bin Abdul Muttalib.
And Hamza was fighting that day with two swords, so he said: “Which lion is Hamza!” So while he stumbled, he fell from it on his back, and the shield was revealed from his stomach. The polytheists were like him, and all the dead Muslims except Hanzala bin Abi Amer, the monk Al-Aussi, because his father was with the polytheists, so they left him for him. So she pronounced it, and the Messenger Muhammad said: “If it had entered her stomach, the fire would not have touched her.” And Musa bin Uqbah mentioned: “The one who cowed Hamza’s liver was wild, so he carried it to Hind, who was her flanker, and she could not make it easy, for God knows best.”
Hamza was killed in the half of Shawwal of the year 3 AH, and he was fifty-seven years old, according to those who say that he was two years older than the Messenger Muhammad, and it was said: He was fifty-nine years old, according to those who say that he was four years older than the Messenger Muhammad, and it was said : His age was fifty-four years, and this is what he says who made the station of the Messenger Muhammad in Mecca after the revelation ten years, so the Messenger will be fifty-two years old, and Hamzah will be fifty-four years old.
Wahshi tells the story of Hamza killing him
It was narrated on the authority of Wahshi bin Harb that he told Jaafar bin Amr bin Umayyah al-Damari al-Kinani and Ubayd Allah bin Uday bin al-Khayar al-Nawfali al-Qurashi with the story of Hamza bin Abdul Muttalib killing him, and he said:
Hamzah bin Abd al-Muttalib... As for I will tell you as the Messenger of God, may God’s prayers and peace be upon him, told me when he asked me about that. Uncle Muhammad is my uncle, you are freed.” So I went out with the people, and I was an Abyssinian man who threw a spear like the Abyssinians. By God, I do not prepare for him, I want him, and I hide from him with a tree or a stone so that he can come close to me when Saba’ ibn Abd al-Uzza presented me to him. I pushed it on him, fell into his fold, until I came out from between his legs, and he went to lean towards me, so he was defeated, and I left him and her until he died, then I came to him, so I took my spear, then I returned to the army, so I sat in it, and I had no need for anything other than him, but I killed him to free him.
When I came to Makkah, I was set free, then I stayed until the Messenger of God, may God’s prayers and peace be upon him, conquered Mecca. I fled to Ta’if, and I stayed there. Because of my concern, a man said to me: “Woe to you! By God, he does not kill anyone who enters into his religion and witnesses his testimony.” So when he said that to me, I went out until I came to the Messenger of God, may God’s prayers and peace be upon him, in Medina. He said: “Yes, O Messenger of God.” He said: “Sit down and tell me how you killed Hamzah.” So I told him as I told you. When I finished speaking, he said: “Woe to you! Your face has hidden from me, and I will not see you.” When the Muslims went out to Musaylimah the liar, the owner of al-Yamamah, I went out with them and took my spear with which I killed Hamzah. If you are satisfied with it, you push it on him, then you fall into it, and the Ansari tightens his arms and strikes him with the sword, so your Lord knows which of us killed him. If you killed him, then you killed the best of people after the Messenger of God, peace be upon him, and you killed the worst of people.
The Prophet Muhammad and Muslims mourned the killing of Hamza
And the Messenger Muhammad went out seeking Hamza bin Abdul Muttalib, and he found him in the valley’s belly, his stomach had been cut off from his liver, and he was mutilated with him, so he cut off his nose and ears, and he said when he saw what he saw: “If it weren’t for Safia to grieve, and it would be a year after me, I would have left it, until it was in the stomachs of lions, and the crops The birds, and if God gives me victory over the Quraysh in a place from the citizen, I will represent them with thirty men.” ».
And on the authority of Ibn Abbas that he said: “God Almighty revealed about that, from the words of the Messenger of God, may God’s prayers and peace be upon him, and the words of his companions: Ra bracket. Yen Aya-126.png And be patient, and your patience is only with Allah And do not grieve over them, and do not be in distress because of what they plot Aya-127.png La bracket.png So the Messenger of God, peace and blessings of God be upon him, pardoned, was patient, and forbade mutilation.
And when the Messenger Muhammad stood on Hamza, he said: “I will never be the same as you. I have never stood in a position that enraged me with this.” Then he said: “Gabriel came to me and told me that Hamza bin Abdul Muttalib is written in the people of the seven heavens: Hamza bin Abdul Muttalib, the lion of God and the lion of God.” His Messenger. Abu Hurairah said: “The Messenger of God, may God’s prayers and peace be upon him, stood upon Hamzah while he was mutilated, and he did not see a scene that was more painful to his heart than he said: “May God have mercy on you, uncle. Jabir said: “When the Messenger of God, may God’s prayers and peace be upon him, saw Hamza killed, he cried, and when he saw what he was mutilated, he gasped, and said: “If you had not found Safiya, I would have left him until he was gathered from the stomachs of birds and lions.” And Muhammad bin Aqeel narrated on the authority of Jaber that he said: “When the Prophet, peace be upon him, heard what was done to Hamza, he gasped, and when he saw what was done to him, he was dumbfounded.”
Safia bint Abd al-Muttalib came to look at him, and he was her brother to her father and mother, and the Messenger Muhammad said to her son Al-Zubayr bin Al-Awam: “Cast her, so bring her back, you do not see what is wrong with her brother.” Why? And it has reached me that my brother has been mutilated, and that is for God’s sake, so we were not satisfied with what was of that! I will be rewarded and I will be patient, God willing.” When al-Zubayr came to the Messenger Muhammad and informed him of that, he said: “Let her go.” She went to him and looked at him, prayed for him and prayed for him and asked forgiveness for him, then the Messenger Muhammad ordered him to be buried.
And on the authority of Jabir bin Abdullah, he said: “The Prophet, peace be upon him, used to gather the two men from the dead of Uhud in one grave, saying: “Which of them had the most knowledge of the Qur’an?” If one of them was indicated, he would put him forward in the grave and say: “I am a witness against these on the Day of Resurrection.” And he ordered them to be buried in their blood, so they were not washed, and Hamza and his nephew, Abdullah bin Jahsh Al-Asadi, were buried in one grave, and Hamza was shrouded in a shroud, so if it was left on his head, his legs would appear, and if he covered his feet with it, his head would appear, so it was placed on his head, and something on his feet was placed on his feet. Al-Ithkher. And Yunus bin Bakeer narrated on the authority of Ibn Ishaq that he said: “Some of the Muslims had brought their dead to Medina to bury them there, so the Messenger of God, may God’s prayers and peace be upon him, forbade that, and said: “Bury them where they were killed.”
Prayers for Hamza
It was narrated on the authority of Ibn Abbas that he said: “The Messenger of God, may God’s prayers and peace be upon him, ordered Hamza to be shrouded in a cloak, then he prayed for him, so he said seven takbeers, then he brought the dead to be laid to Hamzah, and he prayed for them and him with them until he prayed seventy-two prayers for him.” And it was narrated on the authority of Anas bin Malik that he said: “The Prophet, may God’s prayers and peace be upon him, if he said takbeer for a funeral, he would say takbeer for it four times, and he would say takbeer for Hamza seventy times.” Abu Ahmad Al-Askari said: “Hamza was the first martyr, the Messenger of God, may God’s prayers and peace be upon him, prayed for him.” And on the authority of Hisham, on the authority of his father: “Safia went on a Sunday in two robes, in which she wanted Hamza bin Abdul Muttalib to be shrouded. He said: One of the two garments is wider than the other. He said: I found a man from the Ansar beside him, so I cast lots between them. Al-Qari' net is the wider of the two garments, and the other in the garment the rest".
And in a narration on the authority of Abu Sufyan, he said: “There was a proverb among the people, and if it was cursed by none of us, I did not command or forbid it, nor did I love or hate it, nor did it displease me or please me. He said: So they looked, and if Hamzah’s stomach had been cut open, and Hind took a liver and chewed it, she was unable to eat it. The Messenger of God, may God’s prayers and peace be upon him, said: “Did you eat something?” They said: “No.” So the Messenger of God, may God’s prayers and peace be upon him, laid Hamzah and prayed over him, and a man from the Ansar was brought and placed beside him, and he prayed over him, so the Ansari lifted and left Hamzah, and another was brought and placed him beside Hamzah, and he prayed on him, then he was raised and left Hamzah, until he prayed seventy prayers on him that day.
Return to the city and lament Hamza
Then the Messenger Muhammad returned back to Medina, and Hamna bint Jahsh Al-Asadi met him, and when she met the people, her brother Abdullah bin Jahsh Al-Asadi was mourned for her, so she recovered and asked forgiveness for him, then her maternal uncle Hamza bin Abdul Muttalib was mourned for her, so she recovered and sought forgiveness for him, then her husband Musab bin Omair Al-Abdari Al-Qurashi, she shouted and wailed, and the Messenger Muhammad said: “The woman’s husband is in a place from her,” when he saw her fixation with her brother and uncle, and her shouting at her husband.
The Messenger Muhammad passed by a house from the homes of the Ansar from Bani Abd Al-Ashhal and Bani Dhafar from Al-Aws, so he heard crying and wailing over their dead, so his eyes shed tears, and he wept, then he said: “But Hamza has no weeping for him.” They ordered their women to pack up, then go and cry for the uncle of the Messenger Muhammad, so when the Messenger Muhammad heard their crying for Hamza, he went out to them while they were at the door of his mosque crying for him, and he said: “Go back, may God have mercy on you, for you have wronged yourselves.” Ibn Hisham said: “And it was forbidden on that day to mourn.” ». And it was narrated on the authority of Abu Ubaidah that the Messenger Muhammad, when he heard their crying, said: “May God have mercy on the Ansar, for sympathy from them is not dark for old, so tell them to leave.”
Hamza's grave
The cemetery of the Uhud martyrs, and the tomb of Hamza bin Abdul Muttalib is shown, next to it is the tomb of Abdullah bin Jahsh.
Hamza and Abdullah bin Jahsh were buried in one grave, and Shiite books narrate that the Prophet Muhammad, may God’s prayers and peace be upon him and his family, said: “Whoever visits me and does not visit my uncle Hamza has turned me away.”
Ibn Shabbah al-Numeiri and Ibn Saad narrated that Fatimah, the daughter of the Messenger of God, may God’s prayers and peace be upon him and his family, used to come and visit Hamzah’s grave, so she would patch it up and repair it, and she learned it with a stone. Sheikh Al-Tabarsi mentioned that Fatima Al-Zahra used the soil of Hamza as a rosary, so the people used it. Al-Bayhaqi narrated in Al-Sunan Al-Kubra that Fatima, the daughter of the Prophet, may God’s prayers and peace be upon him and his family, used to visit the grave of her uncle Hamza every Friday, praying and crying at him. .
Al-Khazaz al-Qummi and Abbas al-Qummi narrated on the authority of Mahmoud bin Labid that he said: When the Messenger of God, may God’s prayers and peace be upon him and his family, died, Fatimah, peace be upon her, would come to the graves of the martyrs and come to the grave of Hamza and weep there. I saluted her and said: “O Lady of women, by God, my heart has broken from your weeping.” Then she said: “O Abu Umar, I have the right to cry, for I have touched him with the best of fathers, the Messenger of God, may God’s prayers be upon him and his family, and his longing for the Messenger of God.” Then she composed, saying:
his wives
Hamza bin Abdul Muttalib married several wives, they are:
The daughter of Al-Millah bin Malik bin Ubadah bin Hajar bin Awf Al-Awsiya Al-Ansariyyah, and she was the one who gave birth to Hamzah: Ya’la, Amer, and Bakr, and it was also said that she gave birth to him Fatima.
Khawla bint Qais bin Qahad bin Qais bin Thalabah bin Ghanem bin Malik Al-Najjariya Al-Khazrajiyah Al-Ansariyyah, she was called Umm Muhammad, and it was said Umm Habiba. It was said that Hamzah's wife was Khawla bint Thamer, and it was said that Thamer was a nickname for Qais bin Qahd. Ali bin Al-Madini said: "Khawla bint Qais is Khawla bint Thamer." Hamza was killed on her behalf on the day of Uhud, so Al-Nu’man bin Al-Ajlan Al-Zarqi Al-Khazraji Al-Ansari succeeded her. She gave birth to Hamza: Amara. Ibn Saad mentioned in Al-Tabaqat that she bore him Ya'la and Amarah and two daughters he did not realize.
Salma bint Umais al-Shahraniyya al-Khathami, the sister of Asma bint Umais, the husband of Jaafar bin Abi Talib, and she is one of the sisters about whom the Prophet Muhammad said: “Sisters are believers.” Salma was the wife of Hamza bin Abdul Muttalib, then Shaddad bin Osama bin Al-Had Al-Laithi Al-Kinani succeeded her after him, so she bore him Abdullah and Abdul Rahman. She is the one who gave birth to Hamza: Umama.
his sons
Ya'la bin Hamza bin Abdul Muttalib, the cousin of the Prophet Muhammad. Al-Zubayr said: “No one from Banu Hamzah bin Abd al-Muttalib was punished except for Ali alone, because five men were born to him to crucify him, and they died without punishment, so there was no left for Hamza after.”
Amer or Amr bin Hamza bin Abdul Muttalib, and he was brought up when he was young. And it came in the book Al-Durrah Al-Latifah in the Noble Genealogy when mentioning the sons of Hamza bin Abdul Muttalib: “Amer or Amr Daraj.”
Bakr bin Hamzah bin Abdul Muttalib, a drawer when he was young.
Amarah bin Hamza bin Abdul Muttalib, the cousin of the Prophet Muhammad, and with him Hamza was nicknamed. The Prophet Muhammad, Amara, and Ali, the two sons of Hamza, died years ago.
Fatima bint Hamzah bin Abdul Muttalib: She was nicknamed Umm Al-Fadl. It came in some sources that her mother is the daughter of the sect, and she has companionship, and she has no offspring. Between the Fatimahs.” So, I cut four veils: a veil for Fatimah, the daughter of the Messenger of God, may God’s prayers and peace be upon him and his family, a veil for Fatima bint Asad, and a veil for Fatima bint Hamza, and he did not mention the fourth. Ibn Hajar Al-Asqalani said: Perhaps it is the wife of Aqeel.
Umamah, the daughter of Hamza bin Abd al-Muttalib, differed in her name, so Ibn al-Kalbi called her Umamah, and Al-Waqidi called her Amara, and Ibn Al-Sakan said that it was said: Her name is Fatima, and Al-Baladhuri said: “Some of them claimed that her name is Amatullah, and some of them say the mother of her father. ..». The Messenger of God, may God’s prayers and peace be upon him and his family, gave her in marriage to Salama bin Abi Salama. The Prophet, may God’s prayers and peace be upon him and his family, used to say: “Have you rewarded Salama?” Because Salama was the one who married his mother, or Salama, from the Messenger of God, may God’s prayers and peace be upon him and his family, and Umama’s mother. : Salma bint Amis.
Amatullah bint Hamza bin Abdul Muttalib: Ibn Hajar Al-Asqalani mentioned her in the section of those who have a vision and said: “Amatullah bint Hamza bin Abdul Muttalib, nicknamed Umm Al-Fadl. It was said: She is Umama al-Madhi - meaning: Umama bint Hamza bin Abdul Muttalib - and it was said that she is her sister; If it was someone else, then perhaps she died young, because I did not find a mention of her in the lineage book, so I mentioned her in this section. Ibn Abd al-Barr said in the translation of Salma bint Amis: “She was under Hamza bin Abd al-Muttalib, may God be pleased with him, so Amatullah bint Hamza bore him, then Shaddad bin Usama bin Al-Had al-Laithi succeeded her after him, and she bore him Abdullah and Abd al-Rahman.” And it came on the site Islamweb: “Hamza, may God be pleased with him, had sons and daughters who lived after him, and he named us from them ‘Umarah, Ya’la, the nation of God, and the imam.”
As Ibn Qudamah al-Maqdisi mentioned in al-Tibeen, “Umm al-Fadl, daughter of Hamzah ibn Abd al-Muttalib,” with his mention of Umamah and Fatima, and he did not mention her name, so perhaps Umm al-Fadl was a nickname for one of his previously mentioned daughters. A daughter and a sister, so we came to the Messenger of God, may God’s prayers and peace be upon him, and he gave the daughter half, and he gave the sister the half, and it was narrated from him that he said: A freed slave of Hamzah’s daughter perished and left a daughter and his female servants, so the Prophet, may God’s prayers and peace be upon him, gave his daughter half and gave the rest to Hamzah’s daughter, and Ibrahim Al-Nakhai said: That Hamza's freed slave died and left his daughter and Hamza's daughter, so the Prophet, may God bless him and grant him peace, gave his daughter half, and Hamza's daughter what was left. And the narration before this is more correct, and it must be acted upon according to knowledge.”