Hamza bin Abdul Muttalib
Al-Hashimi al-Qurashi, a companion of the Prophet Muhammad’s companions, his uncle and brother through breastfeeding and one of his fourteen ministers. He is two years older than the Prophet Muhammad, and he is close to him on the part of his mother. His mother is Hala Bint Wahib bin Abd Manaf, the cousin of Amna Bint Wahb bin Abd Manaf, the mother of the Messenger Muhammad. He was called the master of the martyrs, the lion of God and the lion of his messenger, and he was nicknamed Abu Amara, and it was said that Abu Ali. Hamzah was in ignorance a brave, generous, tolerant boy, and he was the most severe boy in the Quraysh and the most precious of them, as he witnessed in ignorance the ungodly war that took place between the tribes of Kinana and Qais Ailan.
Hamza converted to Islam in the second year or the sixth year of the mission of the Prophet Muhammad, and when he converted to Islam, the Quraysh learned that the Messenger Muhammad had given up and refused, and that Hamza would prevent him, so they stopped some of what they were getting from him. Then Hamza migrated to Medina, and the Prophet made a brotherhood between him and Zaid bin Haritha. The first brigade held by the Messenger Muhammad was the brigade that he held for Hamza, and Hamza witnessed the Battle of Badr, and Shaybah bin Rabia was killed in a duel, and he killed many other polytheists, as he witnessed the Battle of Uhud, and he was killed in it in the year 3 AH, and he had killed among the polytheists before he was killed thirty-one A soul, and the one who killed him was Wahshi bin Harb al-Habashi, the servant of Jubair bin Mutim, and the polytheists mutilated him, and the Messenger went out to seek Hamza, and he found him in the bottom of the valley having been mutilated by him, so he did not see a scene that was more painful to his heart than him, so he said: “May God have mercy on you, uncle, for you were a reach Mercy is a doer of good.” Hamza and his nephew Abdullah bin Jahsh were buried in one grave.
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He is “Hamza bin Abdul Muttalib (and his name is Shaybah) bin Hashim (and his name is Amr) bin Abdul Manaf (and his name is Al-Mughirah) bin Qusai (and his name is Zaid) bin Kilab bin Murrah bin Ka’b bin Luay bin Ghalib bin Fahr bin Malik bin Al-Nadr (and his name is Qais) and he Quraish bin Kinana bin Khuzaymah bin Mudraka (and his name is Amer) bin Elias bin Mudar bin Nizar bin Maad bin Adnan. This is what is agreed upon from his lineage, and it is almost the lineage of the Prophet Muhammad himself, as they are both descendants of Abd al-Muttalib bin Hashim. As for what is above Maad bin Adnan, there is a lot of difference, but it has been proven that the lineage of Adnan ends with Ismail bin Ibrahim.
He is the brother of Safia bint Abd al-Muttalib, Umm al-Zubayr ibn al-Awam, and he is the uncle of the Messenger Muhammad and his brother through breastfeeding. Thuwaiba, the slave of Abi Lahab, breastfed them. She breastfed Hamza ibn Abd al-Muttalib, then Muhammad, then Abu Salama Abdullah al-Makhzoumi al-Qurashi, and they were all brothers through breastfeeding. It was said that Hamza was also breastfed by Halima Al-Saadia, and if this is true, then Hamza is a brother of the Prophet Muhammad through breastfeeding from two sides, on the one hand Thuwaiba, and on the one hand Halima Al-Saadia. Ibn Qayyim al-Jawziyyah said: “Hamza was the baby of the Messenger of God, may God’s prayers and peace be upon him, from two sides: from the side of Thuwaiba, and from the side of Al-Sa’diya.”
While some Shia scholars deny and question Thuwaiba’s breastfeeding of the Prophet Muhammad, Sayyid Jaafar Murtada al-Amili says: “In any case, all of the above, and other things, make us doubt a lot, that Thuwaiba breastfed the Messenger of God, Hamza, and Abu Salamah, with the milk of her son Masrouh. So that they are all brothers by breast-feeding.” Hamza was two years older than the Prophet Muhammad, and it was said: four years.
His mother: “Hala bint Wahib bin Abd Manaf bin Zahra bin Kilab bin Murrah bin Ka’b bin Luay bin Ghalib bin Fahr bin Malik bin Al-Nadr (and his name is Qais), and he is Quraish bin Kinana bin Khuzaymah bin Mudraka (and his name is Amer) bin Elias bin Mudar bin Nizar bin Maad bin Adnan. She is the cousin of Amna Bint Wahb, the mother of the Prophet Muhammad.
his life in ignorance
Hamza bin Abdul Muttalib was raised under the care of his father, Abdul Muttalib bin Hashim, who was the master of Quraysh and Bani Hashim, and he grew up with his soil, his nephew Abdullah and his brother through breastfeeding, the Messenger Muhammad bin Abdullah bin Abdul Muttalib, and they lived drinking from the virtues and authentic Arab values, of heroism, courage and generosity Najda and others, and a strong and close friendship was linked between them.
Hamzah was a brave, generous, and tolerant boy in Jahiliyyah, and he was the strongest boy of the Quraysh and the most eloquent of them, for he witnessed the ungodly war that took place twenty years after the year of the elephant. Abdul Muttalib, where he practiced training in the use of weapons, and bearing the burdens of fighting and the hardships of war.
It is said that Hamzah bin Abd al-Muttalib was the one who got engaged to his nephew Muhammad Khadija bint Khuwaylid. It was narrated that Khadija sent to the Messenger Muhammad and said to him: “I have desired you for your kinship with me, your honor among your people, your trust with them, your good manners, and the truth of your speech.” Then She offered herself to him, and she was the middle of the Quraish women in lineage, the greatest of them in honor, and the most wealthy of them. When she said to the Messenger Muhammad what she said, he mentioned that to his uncles, so his uncle Hamza bin Abdul Muttalib went out with him until he entered Khuwaylid bin Asad, so he betrothed her to him, so the Messenger Muhammad married her, and it was said that Hamza engaged her from her uncle Asad bin Asad, and it was said that the one who married her to the Prophet Muhammad is her uncle Amr Ibn Asad, and it was said that Abu Talib was the one who went to Khadija's sermon, and Khadija gave birth to the Prophet Muhammad: Al-Qasim, Zainab, Ruqayyah, Umm Kulthum, Fatima Al-Zahra, and Abdullah. The age of the Messenger when he married Khadija was twenty-five years, and it was said twenty-one years, and the age of Khadija at that time was forty years, and it was said twenty-eight years, and it was said otherwise.
his conversion to Islam
Hamza bin Abd al-Muttalib converted to Islam in the second year of the Prophet Muhammad's mission, and it was said: After the Prophet entered the house of Al-Arqam in the sixth year of his mission. The reason for his conversion to Islam was that Abu Jahl Umar bin Hisham Al-Makhzoumi Al-Qurashi objected to the Messenger Muhammad at Al-Safa Mountain, so he insulted him and insulted him and obtained from him what he hates in terms of defaming his religion and weakening it. Then he turned away from him, so he went to a club for the Quraish at the Kaaba, and he sat with them. Hamzah bin Abd al-Muttalib did not hesitate to accept his bow, returning from his sniper, and if he did that, he would not pass by a club of Quraysh but he stood up and greeted and spoke to them, and he was dearest to the Quraysh and the strongest of them, and at that time he was a polytheist on the religion of his people. The Messenger, Muhammad, got up and went back to his house. She said to him: “Oh, Abu Amara, if you had seen what your nephew had met with Abu al-Hakam above, he would have found him here, abused him, insulted him, and reported what he hated, then turned away from him and Muhammad did not speak to him.
” He stood on someone as he used to do, intending to circumambulate the House, preparing for Abu Jahl to fall into it. When he entered the mosque, he looked at him sitting in the crowd, so he approached him, until when he stood on his head, he raised the bow and hit him with it, so he cursed him with a reprimand, then said: “I curse him while I am on his religion.” say what say? Respond that to me if you can.” Men from the Quraish of Bani Makhzoum stood up to Hamza to support Abu Jahl from him, and they said: “You don’t see you, O Hamza, except that you have become patient.” God, and that he who says the truth, by God, I do not dispute, so prevent me if you are truthful.” Abu Jahl said: “Call Abu Amara, for by God, I have caused his nephew an ugly insult.” Aslam Hamza Quraish knew that the Messenger Muhammad may honor and abstain, and that Hamza will prevent him, so they stopped some of what they were getting from him.
Then Hamzah returned to his house, and Satan came to him and said: “You are the master of the Quraish. You followed this Sabean and left the religion of your fathers. For death was better for you than what you did.” So he accepted Hamzah’s broadcast and said: “What I did, O God, if it was righteousness, then make his ratification in my heart, otherwise, make it There is a way out for me from what I fell into.” So he spent a night like that, from Satan’s whispers and beautification, until the morning, so he came to the Messenger Muhammad and said: “O son of my brother, I have fallen into a matter from which I do not know the way out, and standing like me on what I do not know what it is, guide me.” Is he or a severe guy? Speak to me a hadeeth, for I desired, my nephew, that you speak to me.” So the Messenger Muhammad came and reminded him, exhorted him, feared him, and preached him, so God Almighty cast faith in himself in what the Messenger Muhammad said. I have the shade of the sky, and I adhere to my first religion.
immigration
When the Quraysh harmed the Muslims increased, and those who harmed the strong or the weak were not spared, the Messenger Muhammad authorized them to migrate to Medina, so they migrated to it in groups and alone, and Hamza migrated with those who migrated from the Muslims to it shortly before the migration of the Messenger Muhammad, and it came in the book “The Companions about The Messenger »that Safia bint Abd Al-Muttalib “migrated with her brother Hamzah and her son Al-Zubayr bin Al-Awam.” Hamza bin Abd Al-Muttalib, Zaid bin Haritha Al-Kalbi, Abu Murthad Kinaz Bin Hisn Al-Ghanawi (it is said that Ibn Hussain), and his son Murthad, and they are allies of Hamza bin Abdul Muttalib And Ansa and Abu Kabsha, who are the guardians of the Messenger Muhammad, descended on Kulthum bin Hadam, brother of Bani Amr bin Awf from Al-Khazraj in Quba, and it is said: Rather, they descended on Saad bin Khaithama, and it is said: Rather, Hamza bin Abdul Muttalib descended on Asaad bin Zarara Al-Najari Al-Khazraji, all of that It said.
After the migration of the Messenger Muhammad to Medina, he became a brother among his companions of the immigrants and the Ansar, and said: “Brothers for the sake of God, two brothers.” Then he took Ali bin Abi Talib’s hand and said: “This is my brother.” So the Messenger Muhammad and Ali bin Abi Talib were brothers, and he was Hamza bin Abd al-Muttalib and Zaid bin Haritha al-Kalbi, the freed slave of the Messenger Muhammad, are two brothers, and to him Hamza recommended on a Sunday when the fighting was present that the accident of death occurred to him.